Ganapati Stotram in English – śrī gaṇapati stōtraṁ powerful

The “Ganapati Stotram” is a devotional hymn dedicated to Lord Ganesha, also known as Ganapati. Lord Ganesha is one of the most revered deities in Hinduism and is often invoked at the beginning of any auspicious endeavor or worship. He is widely known as the remover of obstacles and the god of wisdom, knowledge, and new beginnings.

The Ganapati Stotram is a collection of verses or mantras that extol the various aspects and qualities of Lord Ganesha. These verses are recited or chanted by devotees to seek the blessings and protection of Lord Ganesha. The stotram typically praises Ganesha’s divine attributes, his elephant-headed form, his benevolence, and his role as the guardian and guide.

Devotees believe that reciting the Ganapati Stotram with devotion can help remove impediments, provide clarity of thought, and ensure success in their endeavors. It is also a way to express reverence and gratitude to Lord Ganesha.

The Ganapati Stotram is often recited during special occasions, religious rituals, and at the beginning of new projects or ventures to seek Ganesha’s divine assistance and blessings. It serves as a powerful tool for spiritual connection and invoking the divine presence of Lord Ganesha in one’s life.It serves as a powerful tool for spiritual connection and invoking the divine presence of Lord Ganesha in one’s life.

Overall, the Ganapati Stotram is a beautiful and profound prayer that symbolizes the significance of Lord Ganesha in Hindu spirituality and the belief in his ability to guide and protect his devotees on their life journeys.

Devotees recite the Ganapati Stotram with deep devotion and faith, believing that it helps them overcome hurdles and challenges in their lives. It is also a way to seek Ganesha’s guidance and blessings when embarking on new endeavors, whether personal, professional, or spiritual.

The stotram typically describes Lord Ganesha’s divine attributes, his physical appearance with an elephant head and a potbelly, and his benevolent nature. It emphasizes his role as a compassionate guardian who watches over his devotees and removes obstacles from their paths.

– Ganapati Stotram in English – śrī gaṇapati stōtraṁ –

śrī gaṇapati stōtraṁ

jētuṁ yastripuraṁ harēṇa hariṇā vyājādbaliṁ badhnatā
straṣṭuṁ vāribhavōdbhavēna bhuvanaṁ śēṣēṇa dhartuṁ dharam |
pārvatyā mahiṣāsurapramathanē siddhādhipaiḥ siddhayē
dhyātaḥ pañcaśarēṇa viśvajitayē pāyāt sa nāgānanaḥ || 1 ||

vighnadhvāntanivāraṇaikataraṇirvighnāṭavīhavyavāṭ
vighnavyālakulābhimānagaruḍō vighnēbhapañcānanaḥ |
vighnōttuṅgagiriprabhēdanapavirvighnāmbudhērvāḍavō
vighnāghaudhaghanapracaṇḍapavanō vighnēśvaraḥ pātu naḥ || 2 ||

kharvaṁ sthūlatanuṁ gajēndravadanaṁ lambōdaraṁ sundaraṁ
prasyandanmadagandhalubdhamadhupavyālōlagaṇḍasthalam |
dantāghātavidāritārirudhiraiḥ sindūraśōbhākara
vandē śailasutāsutaṁ gaṇapatiṁ siddhipradaṁ kāmadam || 3 ||

gajānanāya mahasē pratyūhatimiracchidē |
apārakaruṇāpūrataraṅgitadr̥śē namaḥ || 4 ||

agajānanapadmārkaṁ gajānanamaharniśam |
anēkadaṁ taṁ bhaktānāmēkadantamupāsmahē || 5 ||

śvētāṅgaṁ śvētavastraṁ sitakusumagaṇaiḥ pūjitaṁ śvētagandhaiḥ
kṣīrābdhau ratnadīpaiḥ suranaratilakaṁ ratnasiṁhāsanastham |
dōrbhiḥ pāśāṅkuśābjābhayavaramanasaṁ candramauliṁ trinētraṁ
dhyāyēcchāntyarthamīśaṁ gaṇapatimamalaṁ śrīsamētaṁ prasannam || 6 ||

āvāhayē taṁ gaṇarājadēvaṁ raktōtpalābhāsamaśēṣavandyam |
vighnāntakaṁ vighnaharaṁ gaṇēśaṁ bhajāmi raudraṁ sahitaṁ ca siddhyā || 7 ||

yaṁ brahma vēdāntavidō vadanti paraṁ pradhānaṁ puruṣaṁ tathā:’nyē |
viśvōdgatēḥ kāraṇamīśvaraṁ vā tasmai namō vighnavināśanāya || 8 ||

vighnēśa vīryāṇi vicitrakāṇi vandījanairmāgadhakaiḥ smr̥tāni |
śrutvā samuttiṣṭha gajānana tvaṁ brāhmē jaganmaṅgalakaṁ kuruṣva || 9 ||

gaṇēśa hēramba gajānanēti mahōdara svānubhavaprakāśin |
variṣṭha siddhipriya buddhinātha vadanta ēvaṁ tyajata prabhītīḥ || 10 ||

anēkavighnāntaka vakratuṇḍa svasañjñavāsiṁśca caturbhujēti |
kavīśa dēvāntakanāśakārin vadanta ēvaṁ tyajata prabhītīḥ || 11 ||

anantacidrūpamayaṁ gaṇēśaṁ hyabhēdabhēdādivihīnamādyam |
hr̥di prakāśasya dharaṁ svadhīsthaṁ tamēkadantaṁ śaraṇaṁ vrajāmaḥ || 12 ||

viśvādibhūtaṁ hr̥di yōgināṁ vai pratyakṣarūpēṇa vibhāntamēkam |
sadā nirālambasamādhigamyaṁ tamēkadantaṁ śaraṇaṁ vrajāmaḥ || 13 ||

yadīyavīryēṇa samarthabhūtā māyā tayā saṁracitaṁ ca viśvam |
nāgātmakaṁ hyātmatayā pratītaṁ tamēkadantaṁ śaraṇaṁ vrajāmaḥ || 14 ||

sarvāntarē saṁsthitamēkamūḍhaṁ yadājñayā sarvamidaṁ vibhāti |
anantarūpaṁ hr̥di bōdhakaṁ vai tamēkadantaṁ śaraṇaṁ vrajāmaḥ || 15 ||

yaṁ yōginō yōgabalēna sādhyaṁ kurvanti taṁ kaḥ stavanēna nauti |
ataḥ praṇāmēna susiddhidō:’stu tamēkadantaṁ śaraṇaṁ vrajāmaḥ || 16 ||

dēvēndramaulimandāramakarandakaṇāruṇāḥ |
vighnān harantu hērambacaraṇāmbujarēṇavaḥ || 17 ||

ēkadantaṁ mahākāyaṁ lambōdaragajānanam |
vighnanāśakaraṁ dēvaṁ hērambaṁ praṇamāmyaham || 18 ||

yadakṣara pada bhraṣṭaṁ mātrāhīnaṁ ca yadbhavēt |
tatsarvaṁ kṣamyatāṁ dēva prasīda paramēśvara || 19 ||

iti śrī gaṇapati stōtraṁ sampūrṇam |

  – OM GANESH OM – ॐ 

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